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<dc:title>Los despoblados y las estelas medievales de Quintanapalla (Burgos)</dc:title>
<dc:creator>Cuesta Nieto, José Antonio</dc:creator>
<dc:creator>Campillo Cueva, Jacinto</dc:creator>
<dc:subject>Burgos</dc:subject>
<dc:subject>Cruz</dc:subject>
<dc:subject>Despoblados medievales</dc:subject>
<dc:subject>Ermitas</dc:subject>
<dc:subject>Estelas medievales</dc:subject>
<dc:subject>Quintanapalla</dc:subject>
<dc:subject>Siglos X-XIII</dc:subject>
<dc:subject>Cross</dc:subject>
<dc:subject>Medieval abandoned villages</dc:subject>
<dc:subject>Hermitages</dc:subject>
<dc:subject>Medieval stelai</dc:subject>
<dc:subject>Tenth to thirteenth centuries</dc:subject>
<dc:description>Las once estelas medievales que se dan a conocer aquí&#xd;
proceden de dos yacimientos arqueológicos distintos, situados en el&#xd;
término de Quintanapalla (Burgos) e identificados con los despoblados&#xd;
medievales de Villarmiros y Castrillejo. Ambos presentan características&#xd;
comunes (material, técnicas, rusticidad y funcionalidad),&#xd;
aunque se significan sobre todo por sus diferencias. En Villarmiros&#xd;
perviven motivos precristianos de carácter solar (circunferencias,&#xd;
sogueados, aspas…) y falta la cruz cristiana. Esto y las referencias&#xd;
diplomáticas sitúan su cronología entre los siglos X y XI, o tal vez&#xd;
algo antes. Castrillejo, en cambio, destaca por el uso de cruces griegas&#xd;
inscritas en círculo, seguramente pertenecientes al siglo XIII.</dc:description>
<dc:description>The eleven medieval stelai which are discussed herein&#xd;
come from two different archaeological sites which are located in&#xd;
the municipality of Quintanapalla (Burgos) and are identified with&#xd;
the abandoned medieval villages of Villarmiros and Castrillejo. Both&#xd;
have common features (common materials, common techniques, a&#xd;
common rural character, and a common functionality); however, what&#xd;
makes them noteworthy stems, above all, from their differences. In&#xd;
Villarmiros, pre-Christian motifs of a solar nature (circumferences,&#xd;
rope-twist designs, vanes, etc.) prevail, and a Christian cross is not&#xd;
there. That, along with diplomatic references, bring their date to between the tenth and eleventh centuries – or perhaps earlier. Castrillejo, on the other hand, stands out because of its use of Greek crosses&#xd;
inscribed in a circle, surely belonging to the thirteenth century.</dc:description>
<dc:date>2022-03-28T10:34:32Z</dc:date>
<dc:date>2022-03-28T10:34:32Z</dc:date>
<dc:date>2017</dc:date>
<dc:type>info:eu-repo/semantics/article</dc:type>
<dc:identifier>0211-8998</dc:identifier>
<dc:identifier>http://hdl.handle.net/10259/6507</dc:identifier>
<dc:language>spa</dc:language>
<dc:relation>Boletín de la Institución Fernán González. 2017/2, Año 96, n. 255, p. 335-358</dc:relation>
<dc:rights>http://creativecommons.org/licenses/by-nc-nd/3.0/</dc:rights>
<dc:rights>info:eu-repo/semantics/openAccess</dc:rights>
<dc:rights>Attribution-NonCommercial-NoDerivs 3.0 Unported</dc:rights>
<dc:publisher>Institución Fernán González</dc:publisher>
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