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<dc:title>“What Made Me Change”: Transformative Experiences in the Jihadist Radicalization Process</dc:title>
<dc:creator>Blanco, Laura</dc:creator>
<dc:creator>Muelas Lobato, Roberto</dc:creator>
<dc:creator>Alba Langreo, Beatriz</dc:creator>
<dc:creator>Vázquez, Alexandra</dc:creator>
<dc:creator>González Álvarez, José Luis</dc:creator>
<dc:creator>Chiclana, Sandra</dc:creator>
<dc:creator>Chinchilla, Juana</dc:creator>
<dc:creator>Gómez Jiménez, Ángel</dc:creator>
<dc:subject>Jihadism</dc:subject>
<dc:subject>Prison</dc:subject>
<dc:subject>Radicalization</dc:subject>
<dc:subject>Turning point</dc:subject>
<dc:subject>Narrative analysis</dc:subject>
<dc:subject>Psicología</dc:subject>
<dc:subject>Sociología</dc:subject>
<dc:subject>Psychology</dc:subject>
<dc:subject>Sociology</dc:subject>
<dc:description>Disentangling the roots of radicalization leading to violence is a worldwidechallenge. Unfortunately, empirical data are scarce. Through fieldwork con-ducting interviews with Muslim persons deprived of liberty (PDL) in Spanishprisons, this research examines transformative experiences that may haveinfluenced radicalization leading to violence from the 3N model and the life-course perspective lenses. PDL because of jihadist terrorism (n = 30), com-mon criminals who carry out proselytizing work (n = 22), and non-radicals(control group, n = 64) were asked about the turning point in their lives. Theirresponses were coded into exclusive thematic categories following an induc-tive-deductive mixed approach. Jihadists and proselytizers identified experi-ences linking their personal identity to religion—ideological ties—asa transformative point that provided them purpose and sparked the desirefor leaving their criminal lifestyle behind. Also, proselytizers referred tofamily-related experiences—familial ties—as a turning point which alsoprompted them to criminal desistance, whereas this was not mentioned byjihadists. All groups had in common the experience of incarceration asa major turning point and a moderate level of self-reported religiosity.Overall, these findings contribute to the understanding and prevention ofjihadist radicalization.</dc:description>
<dc:description>This work was funded by the I+D+i projects “What I learned in prison. Delving into the nature of identity fusion,physical and spiritual formidability, and its underlying associated mechanisms” [PID2021-124617OB-I00], and “Themotivational foundations and the challenges of social change: Gender, cultural and class perspectives for socialtransformation” [PID2021-126085OB-I00], both funded by the Ministry of Science, Innovation, and Universities ofSpain, the State Research Agency [AEI: 10.13039/501100011033], and FEDER “A way to make Europe.” This work wasalso funded by the ERC Advanced Grant [MULTIPREV - GA-101018172] to Ángel Gómez; European Research Council.</dc:description>
<dc:date>info:eu-repo/date/embargoEnd/2026-06-13</dc:date>
<dc:date>2025-01-14T18:04:37Z</dc:date>
<dc:date>2025-01-14T18:04:37Z</dc:date>
<dc:date>2024-12</dc:date>
<dc:type>info:eu-repo/semantics/article</dc:type>
<dc:type>info:eu-repo/semantics/acceptedVersion</dc:type>
<dc:identifier>0954-6553</dc:identifier>
<dc:identifier>http://hdl.handle.net/10259/9914</dc:identifier>
<dc:identifier>10.1080/09546553.2024.2437048</dc:identifier>
<dc:identifier>1556-1836</dc:identifier>
<dc:language>eng</dc:language>
<dc:relation>Terrorism and Political Violence. 2024, p. 1-19</dc:relation>
<dc:relation>https://doi.org/10.1080/09546553.2024.2437048</dc:relation>
<dc:rights>Attribution-NonCommercial-NoDerivatives 4.0 Internacional</dc:rights>
<dc:rights>http://creativecommons.org/licenses/by-nc-nd/4.0/</dc:rights>
<dc:rights>info:eu-repo/semantics/embargoedAccess</dc:rights>
<dc:format>application/pdf</dc:format>
<dc:publisher>Routledge. Taylor and Francis</dc:publisher>
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